Revisiting one's
favourite childhood books can be nerve-wracking. Like other 8 year
olds, I was fed on a diet of so-called children's books many of which
would be classified as 'fantasy'. The fact that children like myths
is sometimes used to support the view that myth, or fantasy, is
childish. Of course the truth is that the mythic mind is natural and
it takes considerable indoctrination to alienate a human being's mind
from its natural state through a process sometimes called 'education'. I loved myth and science fiction, and the
Tarot cards and astrological books I received around the same age
fitted well with my reading; as did my Bible.
Besides obvious
items like The Lord of the Rings and C. S. Lewis' works – which I
never liked so much (now I understand why, but that's for another
blog) my favourites were a series of re-tellings of global mythology
by Roger Lancelyn Green. I knew nothing about him until recently
discovering that he was one of the Inklings and knew C. S. Lewis
well. Green also wrote The Tale of Troy, Tales of the Greek Heroes,
Tales of Ancient Egypt and King Arthur and his Knights of the Round
Table. I cannot imagine a better introduction to comparative religion
and mythology than these works. Told in simple and gripping narrative
style that holds the attention on the story, Green skillfully brings
out the quality of the different myths. It is like an introduction to the folk-souls of the world. Just imagine what fun education could be if this was combined with food of the world, music of the world and so on!
It was quite an exciting discovery for an 8 year old that meditating (or
day-dreaming as I then thought of it) on myths with a magical content
can induce 'esoteric' experiences. Perhaps Christian fundamentalists
are right that there is a subversive occult agenda behind fantasy
literature – after all, many children's writers were either
directly involved in the magical traditions like E.E. Nesbit, or
highly sympathetic, or attuned to the mythopoeic element in religion
and folk culture, like the Inklings. And of course one of the
Inklings was Owen Barfield, a profound student of Rudolf Steiner's
philosophy and C. S. Lewis' closest intellectual friend.
But to return to
Myths of the Norsemen. What a captivating world! We are continents
away from the sultry warmth, the dark earthiness of Egyptian myth,
the playfulness and humanism of Greece. These are older mysteries,
akin to the Celtic / Brythonic yet distinct. Perhaps due to the over
influence of Judaeo-Christian and Graeco-Roman traditions on our
culture, the Norse / Saxon myths which should be the closest to the
British, are the most remote. We have been taught to sneer with politically-correct disdain at the
term Anglo-Saxon; and yet, the Norse myths, preserved in works like
the Eddas and the Volsung Saga and deriving from the Skalds (Bards)
are full of magic and life.
The Tree of
Yggdrasil; the city of Asgard in its very top; the Aesir and the Vanir;
one-eyed Odin with his broad-brimmed hat and blue cloak; the ice giants; beautiful
Baldur killed with the mistletoe and laid out with his wife in the
longboat; the destructive Fenris Wolf and the Midgard Serpent which encircles the
world; Thor and his mighty hammer Miolnir; Andvari's cursed ring and
Sigurd's tragic destiny; the Halls of Valhalla where warriors who die
in battle feast and drink mead; treacherous Loki; and the final battle of Ragnarok. Anyone
with a drop of the blood of the North aches with recognition at these
images, as if they were part of our minds all along and have never been forgotten.
Scholars now
understand how a group of tribes from the Caucasus region, horse
lords with deities of the sky, lightning, wind and other primal
forces, migrated passing down into India, across Europe and even to
Ireland. They called themselves Aryan – nobles – and the peoples
of Europe and India are largely descended from them. They left their
name not just in India but in Iran, and Eire (Ireland). Their
languages remain surprisingly similar – for example the names of
the numbers 1 to 10 are virtually identical in all these languages
and in particular German and Sanskrit retain some deep verbal
similarities.
The emerging
sciences of ethnology and comparative linguistics in the 19th Century abused the
dawning insights to create racist ideologies in some cases. The Aryan
rather than Christian heritage common to the Indians and Germanic
peoples, increasingly clear through the scholarship of Max Muller and the occult traditions collected by Madame Blatavsky,
were distorted to become influences on the hate-filled ideology of Nazism. But
it has yet to be appreciated that the suppression of the indigenous
cultures of our lands by the religions of the East and the
intellectuality of Greece and Rome – above all by books and
languages of other lands – was a blow from which we are still
recovering.
The Western
Mysteries have done wonderful work in integrating Celtic / British
themes with Magical Qabalah. Surely the Norse myths must one day
attain their due role.
If they do, the
key figure will surely be seen as J.R.R. Tolkein, who combined a deep
knowledge of the Nordic Sagas with a true Christian spirit. His
co-worker Roger Lancelyn Green will be remembered alongside him.
Everyone should buy this little book to begin the quest. Now I am off
to look for a good edition of the Eddas.
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